This room is for discussion concerning issues related to what is commonly described as the "Traditional Catholic" movement in the Roman Rite and any issues related to the practices of Eastern Rite Catholicism.
Saint Athanasius is counted as one of the four Great Doctors of the Church.
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107. Prayer facing the east
Ever since ancient times, it has been customary in the prayer of the Eastern Churches (And Western prior to Vatican II) to prostrate oneself to the ground, turning toward the east; the buildings themselves were constructed such that the altar would face the east. Saint John of Damascus explains the meaning of this tradition: "It is not for simplicity nor by chance that we pray turned toward the regions of the east (...). Since God is intelligible light (1 Jn. 1:5), and in the Scripture, Christ is called the Sun of justice (Mal. 3:20) and the East (Zech. 3:8 of the LXX), it is necessary to dedicate the east to him in order to render him worship. The Scripture says: 'Then the Lord God planted a garden in Eden, in the east, and he placed there the man whom he had formed' (Gen. 2:8). (...) In search of the ancient homeland and tending toward it, we worship God. Even the tent of Moses had its curtain veil and propitiatory facing the east. And the tribe of Judah, in as much as it was the most notable, encamped on the east side (cf. Nm. 2:3). In the temple of Solomon, the Lord's gate was facing the east (cf. Ez. 44:1). Finally, the Lord placed on the cross looked toward the west, and so we prostrate ourselves in his direction, facing him. When he ascended to heaven, he was raised toward the east, and thus his disciples adored him, and thus he will return, in the same way as they saw him go to heaven (cf. Acts 1:11), as the Lord himself said: 'For just as lightning comes from the east and is seen as far as the west, so will the coming of the Son of Man be' (Mt. 24:27). Waiting for him, we prostrate ourselves toward the east. It is an unwritten tradition, deriving from the Apostles."
This rich and fascinating interpretation also explains the reason for which the celebrant who presides in the liturgical celebration prays facing the east, just as the people who participate. It is not a question, as is often claimed, of presiding the celebration with the back turned to the people, but rather of guiding the people in pilgrimage toward the Kingdom, invoked in prayer until the return of the Lord.
Father Patrick Winslow talks about this idea of Ad Orientem in teachings we are using for our parish Bible study.
We are studying the book of Acts.This is absolutely beautiful.
So many of us forget about the significance of light as we take forgranted our ability to use elictrical lighting at will.
There was a time in history when people had no access to light except during the day.
The scripture in Malachi has always been one of my favorites and I am still wishing to understand if the scripture means anything further than what it seems to mean about the birth of Christ.